By Gerald Murnane
Adrian Sherd is a teenage boy in Melbourne of the Nineteen Fifties, the final years ahead of tv and the relatives automobile replaced suburbia forever.
Earnest and remoted, plagued by his hormones and his spiritual devotion, Adrian desires of complicated orgies with American movie stars, and of marrying his sweetheart and fathering 11 childrens through her. He even goals a heritage of the realm as a chronicle of sexual frustration.
A Lifetime on Clouds is humorous, sincere and sweetly informed: a much less ribald, Catholic Australian Portnoy's Complaint.
Gerald Murnane used to be born in Melbourne in 1939. His first novel, Tamarisk Row, used to be released in 1974. It used to be by way of A Lifetime on Clouds, The Plains and 5 different works of fiction, the latest of that is A historical past of Books. In 1999 he gained the Patrick White Award. Ten years later he received the Melbourne Prize for Literature.
'Unquestionably the most unique writers operating in Australia today.' Australian
'A Lifetime on Clouds thrilled me: i used to be fairly admiring of the author's unfailing skill to claim barely enough and no more.' Les Murray, Sydney Morning Herald
'Murnane attracts out loads of comedy from the gap among what his hero does and what he dreams.' Guardian
'If you just ever learn one Gerald Murnane novel on your lifestyles, i encourage you to make it this one.' Andy Griffiths, in his creation.
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Additional info for A Lifetime on Clouds (Text Classics)
As the fourth chapter shows, this rootlessness was the most signiﬁcant reason why many Catholic women turned a deaf ear to the cries of woman su√ragists. ∞∞ The New Woman’s detachment from tradition proved equally disturbing to most Catholic commentators. Tyrrell, for example, harped on the New Woman’s very novelty: as a ﬂeeting and inconsistent phenomenon, unmoored to any tradition, she marked an unfavorable contrast with the resolute daughters of the Old Faith. ’’∞≤ The ‘‘local prejudices’’ to which Tyrrell referred had a very particular meaning to readers of the American Catholic Quarterly Review.
For Sullivan, McGroarty, McEvoy, Conway, and others, Catholicism was indeed always present, though, like race, it never stood alone. Many of the women who appear in this book may have been united by gender and religion, but they were often divided by boundaries of class and ethnicity. And, of course, In t ro d u c t i o n 15 the way they deﬁned religious identity privileged other identities—white, Irish American, and, for the most part, middle class—in ways that they themselves did not acknowledge or even recognize.
Sullivan, McGroarty, McEvoy, and Conway suggest otherwise. Progressivism undoubtedly shaped their lives and work, and long before 1919 they proved very deft at mediating between the tradition of the Old Faith and the exigencies of a new, industrialized nation. Sullivan sought, along with other Progressive Era journalists, to use the power of the press to educate American citizens. ’’ Sister Julia, determined to ‘‘supply the wants of the age for American girls,’’ established friendships with key secular women’s educators such as M.